"اصول فلسفہ و روش رئالیسم " - چند صفحات کا مطالعہ (1)
Study of few Pages from “The Laws of Philosophy & Methodology of Realism” (1)
Abstract
Knowledge is sacred in itself. And the reason for its sanctity is the efforts of man to achieve it, which have not been done to achieve anything else in the history of mankind. Also, the sanctity of knowledge is associated with its soundness and reliability. This is the reason that the more accurate, correct and reliable the knowledge, the more holy it will be. Ustad Muthari claims that there is a special feature in Islamic philosophy that it proceeds on the basis of evidence and does not settle for anything less than belief. This characteristic of Islamic philosophy has given it special importance and sanctity
In this article, after explaining the importance and sanctity of knowledge and Islamic philosophy from the point of view of Professor Murtaza Mutahari, the subject of Islamic philosophy and these 6 great questions that are sought to be answered in Islamic philosophy have been introduced. In this context, Professor Murtaza Mutahari has described the history of philosophy and the history of philosophy in the world of Islam and has introduced Hikmat al-Mutaaliyyah (Transcendent Theosophy) with a characteristic.
However, he has emphasized that Muslim intellectuals should introduce Islamic philosophy to the people of the world and not rely on Orientalists in this regard; Because in the understanding of Islamic philosophy, as well as in its introduction, the Orientalists have made gross mistakes. In the eyes of Professor Mutahari, the introduction of Islamic philosophy is also important because it has a clear superiority over European philosophy.
In this article, the views of Professor Murtaza Mutahari on the above mentioned points are best interpreted. Of course, this article will be a source of knowledge for the lord of knowledge and wisdom.
References
. Allama Syed Muhammad Hussain Tabatabaie, Usool-e Falsafa wa Rawish-e Realism, Vol. 1 (Tehran, Intesharat-e Sadra, 1393 SH.), 10.